There is little change in the situation. It’s just that father keeps getting thinner. His words become more confused and the hope of a meaningful ‘last word’ is getting to be a bit childish. The reality of dying is different than what I thought. I had imagined a fairly romantic scene in which the dying, held up by pillows, addresses his children for the last time. Probably that never happens and is one of the many lies surrounding the elementary things in life. Father never addressed us, so how would he be able to at such a moment?
Everyone, it is said, has his own way of living and of dying, but I fail to see a connection between this life and this deathbed. Maybe just the silence. Father has told us little about his inner life, for example how he dealt with the death of our mother, thirty six years ago, or if he felt lonely, thought about getting remarried etc. I would also like to know, how he managed in those years of crisis, without the help of an insurance agency, to pay for the costs of a couple of years of care in a sanatorium. In mother’s old letters, which i’ve sneakily taken out of the safe and read in the past, she mentioned now and again that it all cost so much, that he had so many worries and missed so much care himself, but that happened, if I remember correctly, very sporadically. He never complained about it himself and only very rarely expressed himself about the loneliness after her death. Clear answers he has always dodged with proverbs and generalizations, no matter how big and concrete our curiosities and questions were. Answers that weren’t valid for everyone at any time and therefore weren’t suitable for endless repetition, didn’t seem to satisfy him. Usually he’d quote an old saying, that with some good intentions could be interpreted in the direction of the situation. The special case, even if it was himself, seemed to be outside of his attention. I sometimes doubt whether his emotions, conditioned so differently and especially more restrained, can be compared with ours. In any he had a greater acquiescence, and maybe he felt less at the time than we think now and precisely because of his acquiescence a lot of things passed him by. But that is hard to believe with such a sensitive man. I sometimes think too that he didn’t talk with us about all that misery because we were still little children when it all happened, and that where it concerns those occurrences, we remained little children in his eyes. With outsiders he was always more talkative than with us. From my side, I too never told him that in all those years of going to church, I passed the time judging women on their qualities as a potential second mother.
My respect for him grows despite all doubts and complaints to a mythical size. By going outside of all reasonable proportions, I seem to want to make up for all the ways I felt him short. I think I haven’t been a good son and have hurt him a lot. I can’t take that back and there’s hardly sense in trying, for example by becoming extremely religious. Still I think that I am at this deathbed beginning to swerve right, at least inasmuch that I feel a fiery hate towards the propagandists of a revolt against fathers and for a fatherless society. Even a bad son can’t abnegate his father and ignore his heritage without maiming himself deadly.
People still moan about the crisis years and they always depict it as though the crisis only struck the workers. The small tradesman that lies dying here was hit much harder and who knows how many others like him. I remember from that time that we would occasionally have a can of ‘crisismeat’ at home, the same meat that the sons of workers of my age still complain about now. Compared to the rancid bacon that was our daily food, this meat seemed to us a treat for rich folk. But father was a bit embarrassed by it.
He did not, like some other farmers, profit from the war to become rich. He came out of it poorer than he went in it, at least I suspect as much, for he wouldn’t mention it much. That one time he dared to do something, selling some gold coins from an inheritance he had to split up, he got caught. Furthermore he was a little too scared to undertake much. The radio was turned in diligently and even a pistol which was at least 100 years old was not allowed to stay in the house. But that fear wasn’t enough reason to give away as much as he did. After the war he was involved with the currency reform and found out pretty precisely who had enriched themselves. He never wasted another word on the subject; still we noticed that certain farmers he founded harder to respect.
Even though he was often involved with monetary matters, I don’t believe that he was really knowledgable with them. His discussions on the rates of interest and such things impressed me as a child, but far more than the business side of the money it were the moral aspects that stayed with me. Those had only to do with his money, the money I cost him. The small allowance that he gave me so I could study, barely a hundred guilders a month, but i’d have to let him know if I needed more, always made me emotional and brought about a sense of debt that had nothing to do with finances. If he had been a bit more businesslike, i’d probably not have had that feeling. But when communication is a tad deficient, the few things that are fairly clear in and off themselves, and which are calculable, like money, become burdened with an unbearable heavy symbolism. Every penny was a sigh from father, part of my great debt.